David Barksdale

[Lord_Ace]

The Black Gangster Disciple Nation was formed on the South-side of Chicago in the late 1960s, by David Barksdale, leader of the Gonzanto Disciples, and Larry Hoover, leader of the Supreme Disciples. The two groups united to form the Black Gangster Disciple Nation (BGDN).

David Barksdale became the leader of BGDN and Hoover became his second in command. Barksdale died in 1972 and Hoover took over the leadership position. After Barksdale's death, Jerome Freeman, who was loyal to Barksdale and never wanted the two groups to unite in the first place, established a parallel leadership position to Hoover. As a result of this split, two distinct groups emerged within the BGDN. Freeman formed a street gang which calls itself Black Disciples or BDs, while Hoover renamed his gang the Black Gangster Disciples or BGDs.

These two gangs have at times been bitter rivals. The Black Disciples have remained relatively small in numbers, and have not branched out like the BGDs.The BGDs use the six-pointed star, (the "Star of David") as their symbol, which represents life, loyalty, understanding, knowledge, wisdom, and love. They also use the upward crossed pitchforks, and a heart with wings.

Tattoos utilized by the BGD include: a devils tail; a top hat with a staff the top of the staff has a pitch fork with the numbers three, six, zero, and at the bottom is an upside down cross. Oakland Raider clothing is common and they often carry white, light grey or black bandanas.

The BGD are presence throughout the United States. Chicago is the location of their leaders and they have a strong presence in most Midwest cities. The BDG is one of the country's largest criminal organizations.In the mid-1990s a federal task force was formed to investigate the BGD involvement in several murders and drug sales. The government found the gang was making over $100,000,000.00 a year in illegal drug sales. Several high ranking members were convicted and are serving life sentences.

The gang has made several attempts to legitimize their image. Some members dropped the "B" and began to call themselves GDs or Gangster Disciples. In the 1990s the Gangster Disciples entered into politics through the formation of the "Growth and Development" movement. Gangster Disciples began blanketing the city of Chicago attempting to register voters from the inner city. They then "encouraged" the newly registered voters to vote for candidates loyal to their cause. While incarcerated, the Black Gangster Disciples will unite with allied gangs under the guise of the Brothers of Struggle (BOS). The gang continues to be involved in large scale drug trafficking, murders and white-collar crime.

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tbc.

[Lord_Ace]

The Black Gangster Disciple Nation was born out of two organizations. In the beginning, there were two separate organizations: The Disciple Nation, whose President was David Barksdale, and the Gangster Nation, whose President was Larry Hoover. There were many branches of both organizations.

Some of the Disciple Nation under David Barksdale’s leadership were: Devit’s Disciples, Falcon Disciples, Royal Disciples, Renegade Disciples, Executioner Disciples, Boss Pimp disciples, East Side Disciples, Sircon Disciples, Motown Disciples, Dutchtown Disciples, Gonzato Disciples, Six-Tray Disciples, Maniac Disciples and four-Tray Disciples. Also during this period of time, David Barksdale controlled the Del Vikings, the Black Souls, and the West Side Cobras.

Some of the branches of the Gangster Nation under Larry Hoover’s leadership were: The Supreme Gangsters (the first branch was considered to be the father of the gangster nation), Imperial Gangsters, African Sniper Gangsters, Raven Gangsters, High Supreme Gangsters, Russian Gangsters, Maniac Gangsters, Mafia Gangsters , 75th Street Syndicate Gangsters, Outlaw Gangsters, 95th Street Supreme Gangsters, the Dells Gangsters, West Side Suprem Gangsters, Racketeer Gangsters, East side Syndicate Gangsters, Gent town Gangsters, and the Black Pimp Gangsters of the West Side.


David Barksdale


Everybody in the City of Chicago who as a Disciple or a Gangster was under the leadership of David Barksdale or Larry Hoover, respectively. Up until that point in our history, no one in an organization had ever been referred to as a “King.”

At the time, the Vice Lords, the Blackstone Rangers (Stones) and the Disciples were the three major gangs (street organizations) in the City of Chicago. In terms of membership numbers and organizational structure, the Vice Lords were the first major gang in the Lawndale area. Some of the businesses that they opened were a Restaurant, clothing boutiques, Tastee Freeze, pool room, Teen Town Dance Studio and an art studio. In addition they offered many programs for the benefit of the community.The Vice Lords reached their peak between the years 1957 and 1967. They were the father of the “Super Gangs: and had their origin on the west side of Chicago. They were the forerunners of the concept of changing street gangs into organizations.

In the years 1963 and 1964, two southside street gangs started to take a form that would eventually evolve into two of the most powerful street organizations in Chicago. They were the Blackstone Rangers and the Black Disciples. During the reign of these two organizations, the Blackstone Rangers were believed to be the most organized because they held national recognition, support from prominent business men, entertainers, and politicians. They entered into business ventures with the late Sammy Davis Jr. and had the support of W. Clement Stone, a self-made millionaire and business entrepreneur. However, one of the most impressive displays of political power and community importance of a street organization came when Jeff Fort, leader of the Blackstone Rangers, was invited to the late Richard Nixon’s inauguration.

The Blackstone Rangers were originally founded by Eugene Hairston and Jeff Fort. Under Jeff Fort’s leadership they prospered and changed their organization’s name to “the Black P. Stone Nation” and eventually they became known as “the El Rukns.”

David Barksdale, the leader of the Black Disciple Nation, had an organization that was comparable to the Blackstone Rangers. Although he did not receive the same amount of national recognition, he was well known through the City of Chicago and was respected by his friends and feared by his foes. At the time, David Barksdale was the most revered street gang organizer in Chicago.

On the other hand, amongst these two major street organizations on the southside of Chicago were the Gangster: A young street organization striving for a place of high recognition and respect in the City of Chicago. The Blackstone Rangers and the Black Disciple Nation were vying to bring the Gangsters in as part of their respective organizations. Jeff Fort, as leader of the Black P. Stone nation, brought Larry Hoover an offer to incorporate the Gangsters as part of the Black P. Stone Nation’s structure as Gangster Stones and offered Hoover the less favorable position as an ambassador within the Black P. Stone Nation. In Hoover’s mind, such a merger would swallow up the Gangster identity. Therefore Hoover declined.



Larry Hoover

Chairman of the Board
When Jeff Fort offered Hoover the opportunity to incorporate, he was unaware of just how strong the Gangsters were rapidly becoming. With branches of Gangsters throughout Chicago, Hoover’s empire had reached the Morgan Park area on the southwest side, across 95th Street and well into the far-south edges of the City. The Gangsters swelled from Ashland and Halsted on the west to Cottage Grove on the east. Pockets of Gangsters were scattered throughout every district on the southside of Chicago and membership was rapidly growing on the Westside. Larry Hoover had put together the Black Gangster Disciple Nation, which would vie for power and battle the Stones and Disciples for years to come.

In January 1969, David Barksdale, leader of eh Disciple Nation, developed a broader vision about the mission and purpose of street organizations (commonly referred to as “street gangs”). In essence, David was tired of the senseless violence and mayhem that was destroying the black community because of street gangs’ warfare. He struggled with the idea of how to bring an end to the constant gang warfare that existed between the Disciples and the Gangsters. He realized that such a state of existence would only bring about self-destruction in the lives of ghetto youth. Therefore, he made an offer that Hoover could not refuse. David proposed merging the two organizations with Hoover sharing equal power. From that merger, THE BLACK GANGSTER DISCIPLE NATION was born. This began the era of “Kings.”

Never before in the history of Chicago had gang leaders been known as “Kings.” Looking back, it was an ambiguous situation, but it was a necessary compromise to stop the gang wars and save the lives of members on both sides. David Barksdale was wise enough to know that by bringing Hoover an offer to share the throne of gang leadership as two Kings with equal power, Hoover would accept and thereby end the bloodshed between the two organizations. David was willing to give up so much because he had a broader vision and a creatively positive direction for the new organizations. Such were the circumstances surrounding the birth of “THE BLACK GANGSTER DISCIPLE NATION.”

The merger was uplifting for both organizations. It allowed many negative energies to turn into positive energies and together the two unified organizations became active in community affairs. They opened and operated a gas station, two restaurants, community clean-up programs and enforced school truancy policies. The Englewood Business men’s Association worked hand in hand with our organization for the betterment of the community. The Black Gangster Disciples were given a security contract for Wilson Junior College, located on 70th and Stewart Streets in the Englewood district. Our members were given jobs in the 63rd Street shopping concourse as security guards, salespersons and they also worked in the neighborhood bank. One of our members still holds the same job he acquired during this period.

The Business Men’s Association assisted us in obtaining centers for the organization. The first to open was on 63rd and Normal Streets and 61st and Halstad Streets, out of which David Barksdale operated a free breakfast program for the community. Another center was located at 6th and Halsted Streets, out of which Larry Hoover operated a free lunch program to feed the needy children in the community.

Our trouble as an organization began when we started dealing in big city politics. Before that, we were largely overlooked. We became active in community issues and got involved with the Reverend Jesse Jackson and Operation Breadbasket. We formed the LSD Coalition, which as an acronym for Lords, Stones and Disciples. We marched and picketed the “Red Rooster Grocery Store” which was a large food chain that contribute primarily to the black community. We were successful in shutting down the Red Rooster chain and stopped the selling of bad meat to the black community.

We marched with the Reverend Jesse Jackson to force the hiring of Black Contractors to help build Circle Campus; we made up 80% of the participants in that march. We marched nonviolently with Dr. Martin Luther King in Marquette Park during the peak of the Civil Rights Movement. We were fast becoming known as a potentially powerful grassroots organization that would carry the fight against racism, segregation, inequality and unemployment right up to the City Hall steps, as well as throughout the voting booths of the City of Chicago. In essence, we became a threat to the status quo of inner-city politics and the powers that be.

Mysteriously, all major street organizations had drugs made readily available to them for mass distribution throughout the black community. Of course, drugs had been in the black community all the time, but with very limited access. Then all of a sudden, as we matured into a power to be reckoned with, our membership began to receive highly lucrative offers (from here to fore unknown sources), to package and distribute drugs for a living. After becoming so positively involved in the social and political aspects of our communities, drugs were introduced to shut us up politically and appease us financially. However, drugs also ended the positive direction of our organization’s movement. In that sense, the powers that be could not have (been) happier. As an organization, we had fallen into their trap and they closed the door and swallowed the key.

Shortly before the flood of drugs into the black community, there was a spirit of camaraderie, a sense of belonging which fostered love (our 1st principle), honesty and a feeling of being a part of something great, our organization. Many problems were solved in our neighborhoods because everyone looked upon each other as part of the same family. Drug dealers and users were initially frowned upon. Nevertheless, with the huge and lucrative influx of drugs, suddenly drug dealers were success stories; the role models for instant riches; representatives of “the good life.”

Our organization lost many of its members to the drug game either directly or indirectly. The positive potential that these lost members had in unimaginable and immeasurable. Through drug usage, loyalties shifted or became non-existent. Those who were not consumers splintered off ot control turf or neighborhood strips. Our losses continued to swell. Many of our members became known as the “walking dead” (dopefiends) and were constantly in and out of jail and prisons throughout the State of Illinois, as well as the Country of America. As far as the positive growth and development of the members of our organization is concerned, the users, sellers, and all associated with the drug trap paid a price that has yet to be tallied.

While jobs, social and educational programs are constantly being slashed out of the government budget, drugs have become an industry in the black community as well as in poor communities nationwide. Some of us who were caught in the trap have become aware of the fact that a great change is needed in our lifestyles. Larry Hoover is one of us who has become aware and his message is that we need to focus our energies toward eradicating the predicament that we find ourselves in.

[GabrielBlach]

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